(Gen 18:22-33). The Lord God and two angels wanted to find out the grave sins committed by the people of Sodom. They passed by the tents of Abraham by the oaks of Mamre, Abraham received them heartily and in return the angels blessed Abraham and promised him a son. Then, the three continued their journey and Abraham went with them for a short distance to send them on their way. Abraham learned that God would destroy the city of Sodom for the grave sins the people were committing. He thus pleaded with God not to destroy the city for Lot, his nephew whom he loved, lived there. Abraham said he was but dust. Yet he dared to make his supplications to God to grant mercy and not to destroy the city because of a few righteous people living in that city. We noted that Abraham humbly admitted the baseness of the human state (Psalm 103:14; Gen 2:7). The words spoken by Abraham to God imply strongly that the Lord was righteous and yet merciful. He would surely listen to the intercession of His faithful servant. 1’he prayer of Abraham was in accord with the will of God. In fact God is desirous that all men be saved and that they would come to the knowledge of the truth (1 Tim 2:4). Moreover, Abraham was concerned about the righteous people and his nephew, Lot, in the city. This kind of supplication made by Abraham was like the cry of the saints of ancient times when they would lift up their hands and pray to God in the most holy place (Psalm 5:2-3; Psalm 28:2). But we may wonder why Abraham was able to speak to God face to face without fear? The Bible records that Abraham was the friend of God (Isa 41:8; Jas 2:23). Through faith Abraham had carried out the will of God which resulted in his being justified by God. And because he was pleasing to God he was able to walk with God. Abraham walked with God for some distance when he sent Him off. The Lord said, ‘Shall I hide from Abraham what I am about to do, seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall bless themselves by him? No, for I have chosen him, that he charge his children and household after him to keep the way of the Lord by doing righteousness and justice; so that the Lord may bring to Abraham what he has promised him.” (Gen 18:17-19). Such was the closeness between God and Abraham. Should we Christians today not also learn from Abraham? The Bible records, “He has shown you, 0 man, what is good; and what does the Lord require of you but to be just, and to love kindness, and to walk humbly with your God?” (Micah 6:8). Justice and loving kindness are the attributes of God manifested to man since time immemorial. God requires man to be like Him. We must be as humble as Abraham who confessed that he was but dust before God, then only will we be able to walk with Him. Humility is the virtue of a saint chosen by God. There are a lot of conflicts springing out of personal pride and egoism. The ten tribes of Israelites rebelled against King Rehoboam because the latter showed no compassion for the people and what more, he said to the people harshly, “My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.” (1 Kings 12:1-19). King Nebuchadnezzar, the Babylonian king, for a time was enjoying his golden reign. Apparently, he did not know that a nation’s prosperity or downfall lies in the hands of God. One day, he boasted that the great empire was built by his mighty power. But such pride caused his destruction (Dan 4:28-37). But there were many great men of faith who lived up to the expectations of God. Those great people had achieved greatness, yet they were selfless; though they were men of God, yet preferred to remain in obscurity. They had done a lot of good thing for others yet would not claim credit to it. They sacrificed themselves in order to achieve something good for all. And when they have accomplished their tasks they would bring glory to God. Such were the people who were pleasing to God. Indeed, God opposes the proud but gives grace to the humble (Jas 4:6). In the parable of the Tax-collector and the Pharisee (Luke 18:9-14), the Lord mentioned that though the latter possessed good virtues, was upright, God-fearing, abhorred all evils, he contracted a fearful disease - self-righteousness. As a result, he fell short of the glory of God and was rejected by God. On the contrary, the tax-collector, although despised by the people, lowered himself and said, “I am but dust”. This real penitence was what Paul wrote about in his second epistle to the Corinthians, that is, such kind of “godly grief” produces “what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment.” (2 Cor 7:11). The final result was that the tax-collector was accepted by God. “The Lord makes poor and makes rich; He brings low, He also exalts. He raises up the poor from the dust; He lifts the needy from the ash heap, to make them sit with princes (the Lord Jesus) and inherit a seat of honour.” (1 Sam 2:7-8; 1 Cor 1:27-31; Eph 1:3-14) We must emulate the tax-collector and humble ourselves to inherit the Kingdom of God (Matt 5:3,8). Since God revealed I us plans to Abraham he enjoyed close intimacy with God. Among the apostles, Peter, John and James were the three closest to the Lord. When the Lord was healing the mother-in-law of Peter (Mark 1:30), the three apostles were there; when Jairus daughter was brought back to life (Luke 8:51-56), they were also there. On the mountain of transfiguration, (Luke 9:28-36), and even at Gethsemanc (Matt 26:36-37), the trio were by the Lord’s side. And of the three, Peter was most loved by the Lord. He had special revelation from God to know that Jesus was the Saviour, the Son of the Living God (Matt 16:13-18). Before the Lord ascended to heaven, He asked Peter three times to feed His lambs (John 21:15-17). John was ‘the disciple whom Jesus loved’ and was most admired by all for his close friendship with the Lord. During the last supper, John was lying close to the chest of Jesus ( Psalm 133:1-3; Prov 18:24). One who is always near God will receive special grace from God and he is also the one who will understand the will of the Lord best. John was always close to the Lord. So he knew who Jesus was and he was fully aware of what Jesus wanted him to do. After the Lord Jesus was crucified on the cross, all the disciples were very worried. They had no one to turn to and so they went back to fishing. When the resurrected Lord appeared to them, everyone was puzzled. But John was the first to recognize that it was the Lord (John 21:4-7). This kind of insight is what Christians need today. We need to understand whom we believe in and what we should do (Col 1:9-14; Eph 4:13; 2 Tim 1:12-14). Only if we understand the will of God can we walk with Him throughout our lives and be pleasing to Him. Enoch lived 365 years. He walked with God for 300 years (Gen 5:21-24). Noah was a perfect man because he walked with God. He built the ark and preached the word strictly in accordance with the instructions of God (Gen 6:9,15-22). When we administrate the church today, the pattern of divine work and personal spiritual nurture must also he conformed to the measurement of the Lord. If we do this, are we worthy to he called “the disciples whom Jesus loved”. Conclusion No matter what we are and it does not matter what role we play in the house of God after having successfully completed all the task entrusted to us, we must say, “We are unworthy servants; we have done what was our duty.” (Luke 17:10). Even though we are hut “uneducated, common men,” (Acts 4:13) yet our God is a great moulder (Rom 9:20-27; Isa 64:8). He can mould us into vessels for noble use (2 Tim 2:20-21). As long as we remain in His mighty power and rely on His spiritual strength and wisdom, even though we are but dust, the Lord will manifest His mighty works and lead us to tread on His way.